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American Tragedy

The shallowness of Hollywood and the general retreat of the American psyche from Truth - an inability to see things how they really are, but rather the way they want things to be - is best exemplified by the distortion of the tragic heroic man in the western High Noon.

Directed by Fred Zinnemann in 1952, High Noon begins with Will Kane played by Gary Cooper, the longtime Marshal of Hadleyville, Kansas, having just married Quaker Amy played by Grace Kelly. Following their marriage Kane has decided to turn in his badge, and is preparing to leave the town and become a storekeeper. Shortly after, the people of Hadleyville learn that Frank Miller, a criminal Kane had previously brought to justice - but recently pardoned - is due to arrive on the train at noon. Miller had vowed to get revenge on Kane. Miller has also assembled three gang members. Hoping to defuse the situation the worried townspeople encourage Kane to leave.

hectorandromache17.jpg

Kane and his newlywed do leave the town but Kane suddenly has a crisis of conscience and turns back. He reclaims his badge and tries to get help. But no one is willing to get involved. Then his wife threatens to leave on the train with or without him but he refuses to give in.

In many respects High Noon resembles (and was probably inspired) by a certain section of the Iliad written by Homer. Andromache, the Trojan warrior Hector’s wife, realises that he is fated to fight the great Achaean warrior Achilles. Andromache understandably wants to hold Hector back from the battle to keep him in her secure world with their child. However, Hector will have none of it. Hector says he would not be able to face his people if he refused to fight,  seek glory and immortality. Like all good warriors Hector must do what he must.

However, this is where the similarities between High Noon the Iliad end.

In High Noon, Kane faces the gang alone. He guns down two of Miller's men; although, he is also wounded. Amy returns when she hears the sound of gunfire. She then overrides her pacifist religious beliefs and kills the third gunman. Miller then takes her hostage and offers to trade her for Kane. Kane agrees but Amy scratches Miller freeing herself. Kane then shoots and kills Miller. Kane then leaves town with his wife happily ever after.

In contrast to High Noon, Hector goes to meet Achilles, is slaughtered in a tumultuous battle and is horribly dragged around until Priam, Hector’s father and the King of Troy, comes to take the corpse for a proper burial. The crucial point is that Hector’s death is the whole point; whereas Kane does not die. He is even reconciled with Amy.

The heroic life is a constant pursuit of arete - an almost untranslatable word meaning virtue, excellence, power, courage and nobility. However, the Greek readers of Homer, rather than American viewers of High Noon, are left pondering the dilemma of the hero and their heroic code - a code which gives the hero wealth and status - but tragically leads him to death. There is a necessary tension in the Iliad  between the battle and the welfare of Hector’s family. More broadly heroic self assertion is in conflict with wider society. This tension represents one of the main tragic themes in epic poetry. However, this tension is neutralised in High Noon, helping to turn a profound statement of tragedy, into a trite fairy tale.

Although, there were increasing signs of Tragedy in later films, and even Westerns, in the 1960’s and 1970’s; American films have largely reflected the psyche of the average American or the psyche of the average American has been reflected in film. Nonetheless, they have been largely unable to comprehend the insights of Greek tragedy.

This in itself is an American Tragedy.

Posted on Friday, June 13, 2008 at 09:28AM by Registered Commenter in | Comments7 Comments

Reader Comments (7)

The bible, as far as I'm concerned, regarding Westerns, 'The BFI Companion to the Western' has this to say of High Noon: "Though arguably a pragmatic endorsement of the United States' return to armed conflict in Korea, High Noon, written by the blacklist victim Carl Foreman, is more usually interpreted as a liberal allegory of existential man faced by the horrors of McCarthyism."

But the points you make about the denial of the tragic in High Noon, in American – and I would say, the whole of Western (Occidental) – art is more interesting. There are countless examples of Westerns from, as you say, the 1950s through to the early 1970s, which want to consider the tragic – which is why the Western is such a great art form – but in the end the tragic, it seems, was too challenging for Americans, made them too uncomfortable and the genre declined, along with American society.

Philip Yordan, who wrote some of the best ever Westerns – Broken Lance, the Man from Laramie, Johnny Guitar, Day of the Outlaw – said this: 'I detest a certain type of modern would-be hero, people who are obsessed only by getting their daily bread. I have tried to react against this petty bourgeois mentality and attempted again to discover the purity of the heroes of classical tragedy. I have always wanted to recreate a tragic mythology, giving a large role to destiny, solitude, nobility.'

June 14, 2008 | Unregistered Commenterdemonax

In regards to the place of Tragedy in Western (Occidental) art, Vassilis Lambropoulos wrote a good book called the Tragic Idea which traces Tragedy from the German Idealists to its decline after WWII (with a few lights like Castoriadis) in literature. Like Americans, Europeans also turned away from Tragedy, but not to the same degree. This also coincides with the period when the Classics were removed from general education.

Without the valuable lessons of Tragedy we do not know restraint or finitude, we yearn for rights without responsibilities and we do not know the true meaning of freedom.

June 14, 2008 | Unregistered Commenterlegein

I enjoyed reading this post, thank you. Thought provoking. I can think of several American/European films I've watched recently which have portrayed tragic characters - Brokeback Mountain, Control, even Becoming Jane, but your point is not that there are no films that have personal tragedy as their subject, but rather that this is not the trend. I don't know enough about films to disagree with you, but I shall think about it ... but my inclination is to agree with your final sentence in reply to demonax.

June 16, 2008 | Unregistered CommenterMargaret

Thank you for commenting Margaret. The vast majority of American films are not Tragic. Particularly, the mass market releases that most Americans watch. And those that are (we have not seen the movies you listed above) are usually considered to be "liberal" using American parlance. Ironically, the idea of Tragedy is really a conservative idea (again using American parlance) so why it has been categorised as liberal is puzzling.

June 16, 2008 | Unregistered Commenterlegein

You might like "Control". http://www.imdb.com/title/tt0421082/usercomments

June 17, 2008 | Unregistered CommenterMargaret

Is Control the Joy Division - Ian Curtis biopic? Heard it was a strong movie and have been meaning to watch it. Not a big fan of Joy Division's music but they are okay. Preferred the more aggressive music of The Clash. Joe Strummer's biopic was sad. He was a pathetic figure. When one grows up these figures seem so unimportant, lacking creativity. Straight to Hell is still a great song but there is really not much there other than that.

June 17, 2008 | Unregistered Commenterlegein

Yes. I'm too old to be a Joy Division fan, but it was recommended to me by my philosophy tutor, and it is a very powerful film. Depressing, but it could have been about almost anybody bent on destruction. Beautifully shot. Difficult to watch.

June 17, 2008 | Unregistered CommenterMargaret

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